A lank, black-haired girl, with a pair of burning eyes looking out of a face that, but for the thin line of the lips, would have been absolutely colourless, rose suddenly from behind a bowl of artificial flowers. Joan could not suppress a slight start; she had not noticed her on entering. The girl came slowly forward, and Joan felt as if the uncanny eyes were eating her up. She made an effort and held out her hand with a smile, and the girl’s long thin fingers closed on it in a pressure that hurt. She did not speak. “Don’t stop,” she whispered.!

“I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls. “I’ve no quarrel with the rich,” he said. “I don’t care how many rich men there are, so long as there are no poor. Who does? I was riding on a bus the other day, and there was a man beside me with a bandaged head. He’d been hurt in that railway smash at Morpeth. He hadn’t claimed damages from the railway company and wasn’t going to. ‘Oh, it’s only a few scratches,’ he said. ‘They’ll be hit hard enough as it is.’ If he’d been a poor devil on eighteen shillings a week it would have been different. He was an engineer earning good wages; so he wasn’t feeling sore and bitter against half the world. Suppose you tried to run an army with your men half starved while your officers had more than they could eat. It’s been tried and what’s been the result? See that your soldiers have their proper rations, and the General can sit down to his six-course dinner, if he will. They are not begrudging it to him.

“Must you, dear?” she said. “Can’t you reconcile it to yourself—to go on with your work of mercy, of saving poor folks’ lives?” Joan rather resented his tone. “I want to prove to myself,” she explained, “that I am capable of earning my own living. I am going down into the market-place. If I’m no good, if I can’t take care of even one poor woman, I’ll come back and ask you to keep me.” She was sitting on the arm of his chair, and laughing, she drew his head towards her and pressed it against her. “If I succeed, if I am strong enough to fight the world for myself and win, that will mean I am strong enough and clever enough to help others.”